📖 Popular Bible Verses About God

Find strength, comfort, and inspiration through these powerful verses about god.

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Brethren, let every man, wherein he is called, therein abide with God.
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
But if any man love God, the same is known of him.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
But with many of them God was not well pleased: for they were overthrown in the wilderness.
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For as the woman is of the man, even so is the man also by the woman; but all things of God.
Judge in yourselves: is it comely that a woman pray unto God uncovered?
But if any man seem to be contentious, we have no such custom, neither the churches of God.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
And there are diversities of operations, but it is the same God which worketh all in all.
But now hath God set the members every one of them in the body, as it hath pleased him.
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
I thank my God, I speak with tongues more than ye all:
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
For God is not the author of confusion, but of peace, as in all churches of the saints.
What? came the word of God out from you? or came it unto you only?
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
But God giveth it a body as it hath pleased him, and to every seed his own body.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.