The grace of our Lord Jesus Christ be with you all. Amen.
For they shall be an ornament of grace unto thy head, and chains about thy neck.
So shall they be life unto thy soul, and grace to thy neck.
Surely he scorneth the scorners: but he giveth grace unto the lowly.
She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
But thou, O Lord, art a God full of compassion, and gracious, long suffering, and plenteous in mercy and truth.
The LORD is merciful and gracious, slow to anger, and plenteous in mercy.
For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.
Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.
The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
The grace of our Lord Jesus Christ be with you all. Amen.
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Being justified freely by his grace through the redemption that is in Christ Jesus:
Now to him that worketh is the reward not reckoned of grace, but of debt.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
What shall we say then? Shall we continue in sin, that grace may abound?
For sin shall not have dominion over you: for ye are not under the law, but under grace.
What then? shall we sin, because we are not under the law, but under grace? God forbid.
Even so then at this present time also there is a remnant according to the election of grace.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
The grace of our Lord Jesus Christ be with you all. Amen.
And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
For the grace of God that bringeth salvation hath appeared to all men,
That being justified by his grace, we should be made heirs according to the hope of eternal life.
All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.
Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
O give thanks unto the LORD; for he is good; for his mercy endureth for ever.
And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endureth for ever;
I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:
And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.
Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat,
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother.
And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart: