And now abideth faith, hope, charity, these three; but the greatest of these is charity.
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
For we through the Spirit wait for the hope of righteousness by faith.
Now faith is the substance of things hoped for, the evidence of things not seen.
Whose hope shall be cut off, and whose trust shall be a spider’s web.
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
For thou art my hope, O Lord GOD: thou art my trust from my youth.
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
For what if some did not believe? shall their unbelief make the faith of God without effect?
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
If in this life only we have hope in Christ, we are of all men most miserable.
And every man that hath this hope in him purifieth himself, even as he is pure.
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
Seeing then that we have such hope, we use great plainness of speech:
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
And now I stand and am judged for the hope of the promise made of God unto our fathers:
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
There is one body, and one Spirit, even as ye are called in one hope of your calling;
Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word.